“What Song the Sirens Sang” was commissioned by Xtra West, Vancouver’s queer newspaper, a couple of years ago. The paper was doing a special issue on the future of the local community and the Davie Village, which is where most of the local bars, Little Sisters bookstore, and the paper itself are based. As they were planning, someone asked: what if we get an SF writer to do a story? So the paper’s editor, Robin Perelle, reached out, and we agreed I’d write them a piece.
During the time prior to all this, there had been a couple gatherings–birthday parties, mostly–where the idea of a small group of friends potlucking its way through a disaster had been bandied about. All in fun, you understand. Nobody took it seriously, nobody built a bunker or hoarded food or actually tried to plan. It was one of those in-jokes that come up: Muffy will figure out how to sterilize water, Buffy will run the goat farm, Tuffy will learn to make brick walls, and so on. For this story, I imagined a global-climate-change-meets-falling-human-fertility type of eco-disaster, and then elevated the Potluck of the Apocalypse from a joke into a necessity-mothered creation. In this story, the world we know lives on only in remnants, and one of those is this thriving community of tough old queers from my age cohort.
I further imagined that this queer community, despite the ongoing need to put survival first, would maintain some of our important cultural traditions, even as it continued to embrace people regardless of gender, sexual orientation, or genetic mutation.
When I write about activist communities, I tend to celebrate what I like best in them: the way people can act in solidarity, the way these actions sometimes bring victory. I skip the endless tedious meetings, the drama, the arguing over semantics, the people who threaten to quit whenever something doesn’t go their way, the exhaustion, the burnout, and the soul-crushing defeats. “What Song the Sirens Sang,” (much like my more recent story, “The Cage“) is a rose-colored view of a complex and often fractious group process. It is grassroots activism dressed in its holiday best. These stories are about the times when everyone shows up, pulls together, and where–collectively and as individuals–we really are the people we imagine ourselves to be.